Legal Oughts and Stuff

Legal Oughts and Stuff

The conceptual question whether trans-women count as women is another matter. (So too, the ‘metaphysical’ question, if there is such a thing, whether trans-women are women.) On this issue, I hew to Simone de Beauvoir’s view that our concept ‘woman’ includes an important path-dependent element, and I think that most trans-women lack the life histories that constitute woman-hood. But there is room for argument about that. ‘Woman’ is a cluster concept, and anyway it is not as if ‘man’ or ‘woman’ have sharp boundaries. There is also room for argument about whether, if Beauvoir is right, we ought to revise or abandon the concept ‘woman’. This is really a question of whether we should ditch our gender concepts altogether. Continuing the End Times series, Richard Marshall interviews Les Green

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Thinking About Climate Change, Global Justice and Trans

Thinking About Climate Change, Global Justice and Trans

I think all of these ‘big three’ axes of oppression—race, class, and sex—work in pretty much the same way when it comes to privilege. There are interesting differences between the three categories, because sex has a biological basis and is almost always immediately visible, while that’s less true for race and there’s the whole issue of people from one group ‘passing’ as members of another, and then with class there’s no biological basis at all but there are nonetheless certain markers that show up in appearance that can be the basis of certain sorts of treatment, but there’s social mobility through the class ranks in a way that really isn’t true for race and usually isn’t true for sex (although is becoming a little more true with the increasing number of female people transitioning to live as men). Continuing the End Times series, Richard Marshall interviews Holly Lawford-Smith.

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